The Holocaust According to Shimon Peres
by Steven Plaut
Recently Foreign Minister Shimon Peres expressed a "Two-Holocaust"
theory of the events transpiring during World War Two. According to
Peres, the Nazi Holocaust of the Jews and the American dropping of atomic bombs
on Japan constituted twin Holocausts, and presumably this means they were
morally parallel or equivalent to one another.
Such a comparison has by now become fashionable in certain
politically-correct circles in Western countries, and it would not
represent the first instance in which the thinking of the current government was
motivated by a passionate desire to conform with international political
fashion. But going beyond political fad, it is intriguing to attempt to
reconstruct the thinking of our Foreign Minister, leading up to this
remark in his "Shoah Show".
If the Holocaust of the Jews is analogous to the destruction of
Hiroshima and Nagasaki in Peres’ "mind", then it follows that he views the
Holocaust of the Jews as an event that must have occurred in the course of
an all-out conflict deliberately launched by the Jews, in which they, like
the Japanese, enslaved the better part of an entire continent, pillaging
and tormenting the populations while systematically murdering millions. The
German actions must have been taken to prevent much greater suffering and
far larger numbers of victims, like the American actions.
If the Nazi Holocaust of the Jews is analogous to the American
bombing of Hiroshima and Nagasaki in Peres’ "mind", then the former must have been
a moral imperative and absolutely justifiable. The bombing of Hiroshima
brought an end to the War in the Pacific without necessitating the ground
invasion of Japan. In such an invasion, tens - and perhaps hundreds - of
thousands of allied soldiers would have died. Millions of Japanese would
have died.
Shortly before the atomic bombings, 7,000 US soldiers were killed and
18,000 wounded taking a desolate island called Iwo Jima. Then 12,000 US
soldiers were killed and 35,000 wounded taking Okinawa, making that a
battle on a par with Gettysburg. On Okinawa 100,000 Japanese were killed.
(Okinawa was then held by the US as a militarily-governed "occupied
territory" for four decades with never a hint of an intifada.) All this
is indisputable proof of how severe the carnage would have been on the
Japanese main islands from an invasion and conquest.
It is estimated that 55 million people died in World War Two. If
the atomic bombs shortened that war by merely a week, the carnage they wrought
was one of the greatest "bargains" of human history.
The atomic bombs on Hiroshima and Nagasaki saved not only many
thousands of allied soldiers, but hundreds of thousands and probably
millions of Japanese lives, civilians who would have been killed in the
Allied conquest of Japan. As such, the bombing of Hiroshima and Nagasaki
ranks as one of the most moral, high-minded, humane, and unambiguously
justifiable acts in the history of mankind. It is true that tens of
thousands of Japanese died in Hiroshima and Nagasaki, and that many of
these were also "innocents". It is also true that the number killed in both
cities dwarfs in comparison with those killed by the Allies with
conventional weapons in the bombings of Tokyo and Dresden, to name only
the two most notorious examples in World War Two.
In Dresden alone over 135,000 Germans were killed, doubtless many of
these "innocents". If the 70-100 thousands killed in Hiroshima justify
ranking that event as a "Holocaust", morally equivalent to the destruction
of European Jewry in Peres’ thinking", then I suggest that Peres should
have the courage of his convictions and" speak out about the
"Triplet-Holocausts", adding Dresden to the cohort. He would just be
repeating what certain circles of Europeans have already been suggesting.
Better yet, why not add the 200,000 Republican Guards of Saddam Hussein,
mercilessly butchered by Allied weapons in the Gulf War, many of whom were
doubtless innocents, and raise the size of the cohort to quadruplets?
Let us have some consistency here. What is much harder to explain is
how it could be that the Number Two politician in the Israeli government
could voice such a position, 50 years after the real Holocaust.